UGC NET Philosophy - Previous Years Solved Papers | Paper II November 2017
- (1) Observing brahmac’arya
- (2) Performing yajáa
- (3) Uttering mantras
- (4) Giving birth to a child
Answer: Option (2)
- (1) The will of the gods
- (2) äta, the cosmic law
- (3) The moral virtues of the people
- (4) PrajÂpati
Answer: Option (2)
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- (1) (i) (ii) (iii) (iv)
- (2) (ii) (i) (iii) (iv)
- (3) (i) (iii) (ii) (iv)
- (4) (iv) (iii) (ii) (i)
Answer: Option (2)
- (1) AnyonyÂbhÂva
- (2) PrÂgabhÂva
- (3) DhvaØsÂbhÂva
- (4) AtyantÂbhÂva
Answer: Option (1)
- (1) CÂrvÂka
- (2) Jaina
- (3) SÂØkhya
- (4) MÍmÂØsÂ
Answer: Option (2)
- (1) Veda is created by none
- (2) TattvajáÂna is not the sufficient condition for niÉïreyasa
- (3) AbhÂva can be perceived
- (4) Êïvara is a type of ÂtmÂ
Answer: Option (1)
(a) Kîti and KÂma
(b) Artha and Puàya
(c) Sukha and Artha
(d) Marut and Vyoma
Code :- (1) (a) and (b)
- (2) (a) and (c)
- (3) (a) and (d)
- (4) (b) and (c)
Answer: Option (2)
- (1) duÉkha, pravçtti, doîa, janma, mithyÂjáÂna
- (2) mithyÂjáÂna, doîa, pravçtti, janma, duÉkha
- (3) janma, duÉkha, pravçtti, doîa, mithyÂjáÂna
- (4) janma, duÉkha, mithyÂjáÂna, pravçtti, doîa
Answer: Option (2)
- (1) UdÂharaàa
- (2) Upanaya
- (3) UpamÂna
- (4) Nigamana
Answer: Option (3)
- (1) VyÂkaraàa
- (2) TÂtparya
- (3) ÀkÂßkîa
- (4) Àsatti
Answer: Option (1)
- (1) SÂdhÂraàa SavyabhicÂra
- (2) SvaröpÂsiddha
- (3) VyÂpyatvÂsiddha
- (4) BÂdhita
Answer: Option (3)
- (1) An additional padÂrtha
- (2) An eternal padÂrtha
- (3) A relation between two padas
- (4) A relation between a pada and a padÂrtha that stands for it
Answer: Option (4)
- (1) God is one among Puruîas
- (2) PÂtanjala Yoga admits three pramÂàas
- (3) PÂtanjala Yoga advocates Monism
- (4) PÂtanjala Yoga admits prior moral training
Answer: Option (3)
- (1) RÂmÂnuja
- (2) Êïwarakçisàa
- (3) ìaØkara
- (4) NÂgÂrjuna
Answer: Option (3)

- (1) (iv) (iii) (ii) (i)
- (2) (iii) (iv) (i) (ii)
- (3) (ii) (i) (iii) (iv)
- (4) (i) (ii) (iv) (iii)
Answer: Option (2)
Assertion (A) : ìaØkara’s philosophy denies the world outright
Reason (R) : The fact is that there is a real external world
Code :- (1) (A) and (R) are both true and (R) is the correct explanation of (A)
- (2) (A) and (R) are both true and (R) is not the correct explanation of (A)
- (3) (A) is false and (R) is true
- (4) (A) is true and (R) is false
Answer: Option (3)
- (1) AhaØkÂra, manas, karmendriyas, JáÂnendriyas, mahat
- (2) JáÂnendriyas, manas, karmendriyas, ahaØkÂra, mahat
- (3) Karmendriyas, JáÂnendriyas, manas, mahat, ahaØkÂra
- (4) Mahat, ahaØkÂra, manas, JáÂnendriyas, karmendriyas
Answer: Option (4)
- (1) Unconscious and dependent
- (2) Conscious and passive
- (3) Unconscious and active
- (4) Conscious and independent
Answer: Option (3)
- (1) MÍmÂØs upholds the theory of SvataÉ prÂmÂàyavÂda
- (2) Self is considered as active
- (3) Vedas are apauruîeya
- (4) The perceptual error in case of shell-silver illusion is because of adhyÂsa
Answer: Option (4)
Assertion (A) : NirvÂàa is momentary
Reason (R) : Sarvam KîaàikaØ KîaàikaØ
Code :- (1) Both (A) and (R) are true and (R) is the correct explanation of (A)
- (2) Both (A) and (R) are true and (R) is not the correct explanation of (A)
- (3) (A) is true and (R) is false
- (4) (A) is false and (R) is true
Answer: Option (4)

- (1) (i) (ii) (iv) (iii)
- (2) (iv) (i) (iii) (ii)
- (3) (ii) (iv) (i) (iii)
- (4) (iii) (i) (ii) (iv)
Answer: Option (2)
- (1) Comprehending consciousness
- (2) Apprehending consciousness
- (3) Analytical consciousness
- (4) Projecting consciousness
Answer: Option (3)
- (1) Sri Aurobindo
- (2) S. Radhakrishnan
- (3) B.R. Ambedkar
- (4) R.N. Tagore
Answer: Option (4)
- (1) Gandhi
- (2) Tagore
- (3) Vivekananda
- (4) Ambedkar
Answer: Option (3)
Assertion (A) : Judgements of Philosophy are Pseudo Judgements.
Reason (R) : In all Judgements Predicate is Contained in the Subject
Code :- (1) Both (A) and (R) are true and (R) is the correct explanation of (A)
- (2) Both (A) and (R) are true but (R) is not the correct explanation of (A)
- (3) (A) is true but (R) is false
- (4) (A) is false but (R) is true
Answer: Option (3)
- (1) Tagore
- (2) Vivekananda
- (3) K.C. Bhattacharya
- (4) Iqbal
Answer: Option (4)

- (1) (i) (ii) (iv) (iii)
- (2) (ii) (iv) (iii) (i)
- (3) (iv) (ii) (i) (iii)
- (4) (ii) (iv) (i) (iii)
Answer: Option (4)
- (1) God created the world out of the existent
- (2) God created the world out of nothing
- (3) God created the evil out of something
- (4) God created himself out of nothing
Answer: Option (2)
- (1) Socrates
- (2) Plato
- (3) Aristotle
- (4) St. Augustine
Answer: Option (3)
(a) What is truly real is not the objects we encounter in sensory experience
(b) Forms can only be grasped intellectually
(c) Forms are just ideas or concepts in the mind of some one
Code :- (1) Only (a) is true
- (2) Only (a) and (b) are true
- (3) Only (a) and (c) are true
- (4) All (a), (b) and (c) are true
Answer: Option (2)
- (1) Pythagoras
- (2) Anaximander
- (3) Heraclitus
- (4) Parmenides
Answer: Option (1)
Assertion (A) : God is the uncaused cause of the world.
Reason (R) : Anything that begins to exist has to be caused to exist by something that already exists.
Code :- (1) Both (A) and (R) are true and (R) is the correct explanation of (A).
- (2) Both (A) and (R) are true and (R) is not the correct explanation of (A).
- (3) (A) is true and (R) is false.
- (4) (A) is false and (R) is true.
Answer: Option (1)
- (1) Parmenides
- (2) Heraclitus
- (3) Empedocles
- (4) Democritus
Answer: Option (1)

- (1) (iii) (ii) (i) (iv)
- (2) (ii) (iii) (iv) (i)
- (3) (i) (iv) (iii) (ii)
- (4) (iv) (i) (ii) (iii)
Answer: Option (2)
- (1) imagination, intuition, conception
- (2) religion, psychology, philosophy
- (3) art, religion, philosophy
- (4) religion, art, philosophy
Answer: Option (3)

- (1) (i) (ii) (iii) (iv)
- (2) (ii) (iii) (iv) (i)
- (3) (iii) (iv) (i) (ii)
- (4) (iv) (iii) (ii) (i)
Answer: Option (2)

- (1) (iv) (iii) (ii) (i)
- (2) (iii) (ii) (i) (iv)
- (3) (ii) (iii) (iv) (i)
- (4) (i) (iv) (iii) (ii)
Answer: Option (3)
Assertion (A) : According to Gilbert Ryle, to say of someone that ‘x’ is intelligent implies
Reason (R) : (i) It is an assertion about x’s mind (ii) It is our knowledge of x’s public performance
Code :- (1) Both (A) and (R) (i), (ii) are true and (R) (i), (ii) both are correct explanations of (A)
- (2) (A) and (R) are true but (R) (i) only is the correct explanation of (A)
- (3) (A) and (R) are true but (R) (ii) only is the correct explanation of (A)
- (4) Both (A) and (R) are false and (R) (i), (ii) is not a correct explanation of (A)
Answer: Option (1)
- (1) Slave morality settles for the imaginary revenge of the after life
- (2) Slave morality is inauthentic because it is always a reaction, never originating impulse
- (3) Slave morality immediately says yes to what comes from outside, to what is different, to what is not oneself
- (4) Slave morality is a morality of resignation, deferment and prohibition
Answer: Option (3)
- (1) Life demands a response -‘‘forced options’’
- (2) False ideas are those that we cannot verify
- (3) Theories are only man - made language, in which we write our reports of nature
- (4) True ideas cannot be validated
Answer: Option (4)
- (1) Meaning is in the mind alone
- (2) Meaning is in the world alone
- (3) Meaning is neither in the mind nor in the world
- (4) Meaning is in the intentional relationship between the mind and the world
Answer: Option (4)
Assertion (A) : According to Kant, though we cannot directly experience Noumena, a special class of Transcendental Ideas bridges the gap between the Phenomenal and Noumenal Worlds
Reason (R) : (i) Ideas are called Transcendental because they are products of reason alone and not the result of the mind’s interaction with sensation (ii) They ‘Unify’ or ‘make possible’ having experience in the first place.
- (1) Both (A) and (R) (i), (ii) are true and (R) is the correct explanation of (A)
- (2) (A) and (R) (i) are true and (R) (i) is the only correct explanation of (A)
- (3) (A) and (R) (ii) are true and (R) (ii) alone is the correct explanation of (A)
- (4) Both (A) and (R) (i), (ii) are false and (R) does not provide a correct explanation of (A)
Answer: Option (1)

- (1) (iv) (i) (ii) (iii)
- (2) (iii) (ii) (iv) (i)
- (3) (i) (iv) (iii) (ii)
- (4) (ii) (iii) (iv) (i)
Answer: Option (4)
(a) Descartes
(b) Leibnitz
(c) Spinoza
(d) Berkeley
Code :- (1) Spinoza
- (2) Both Berkeley and Descartes
- (3) Leibnitz
- (4) Both Spinoza and Berkeley
Answer: Option (1)
- (1) Indivisible and Spiritual only
- (2) Indivisible and Self - active only
- (3) Self-active and material only
- (4) Indivisible, Self - active and Spiritual
Answer: Option (4)

- (1) (i) (iii) (ii) (iv)
- (2) (iv) (i) (ii) (iii)
- (3) (ii) (i) (iii) (iv)
- (4) (iv) (i) (iii) (ii)
Answer: Option (2)
(a) Only Agreement of Ideas is Knowledge
(b) Only Agreement of Sensations is Knowledge
(c) Agreement or Disagreement of Ideas is Knowledge
(d) Agreement or Disagreement of Sensations is Knowledge
Code :- (1) (d) and (c)
- (2) (d) and (a)
- (3) (c) and (a)
- (4) (a) and (b)
Answer: Option (3)
(a) Nature as a self-creating reality is known as Natura Naturans.
(b) Nature as a self-creating reality is known as Natura Naturata.
(c) In its aspect of a creative product, Nature is known as Natura Naturata.
(d) In its static aspect, Nature is known as Natura Naturans.
Code :- (1) (a) and (b)
- (2) (a) and (c)
- (3) (a) and (d)
- (4) (b) and (d)
Answer: Option (2)
- (1) There are no physical objects
- (2) What we call objects are only ideas
- (3) God creates ideas in us
- (4) There are ideas of flying horses
Answer: Option (4)
- (1) Widening, Heightening, Integration
- (2) Heightening, Widening, Integration
- (3) Heightening, Integration, Widening
- (4) Integration, Heightening, Widening
Answer: Option (1)